Will the Heterodox Be Saved?
The question: Can the
heterodox (i.e. those who do not belong to Orthodoxy - the One, Holy, Catholic,
and Apostolic Church) be saved, has become particularly painful and acute in
our days. In attempting to answer this question, it is necessary, first of all,
to recall that in His Gospel the Lord Jesus Christ Himself mentions but one
state of the human soul which unfailingly leads to perdition, i.e. blasphemy
against the Holy Spirit (Matt. 12:31-32). The Holy Spirit is, above all, the
Spirit of Truth, as the Saviour loved to refer to Him. Accordingly, blasphemy
against the Holy Spirit is blasphemy against the Truth, conscious and
persistent opposition to it. The same text makes it clear that even blasphemy
against the Son of Man - i.e. the Lord Jesus Christ, the incarnate Son of God
Himself - may be forgiven men, as it may be uttered in error or in ignorance
and, subsequently, may be covered by conversion and repentance (an example of
such a converted and repentant blasphemer is the Apostle Paul. See Acts 26:ll
and I Tim. 1:13).
If, however, a man opposes the
Truth which he clearly apprehends by his reason and conscience, he becomes
blind and commits spiritual suicide, for he thereby likens himself to the
devil, who believes in God and dreads Him, yet hates, blasphemes, and opposes
Him. Thus, man’s refusal to accept the Divine Truth and his opposition thereto
makes him a son of damnation. Accordingly, in sending His disciples to preach,
the Lord told them: “He that believeth and is baptized shall be saved; but he
that believeth not shall be damned” (Mk.16:16), for the latter heard the Lord’s
Truth and was called upon to accept it, yet refused, thereby inheriting the
damnation of those who “believed not the truth, but had pleasure in
unrighteousness” (II Thes.2:12).
The Holy Orthodox Church is
the repository of the divinely revealed Truth in all its fullness and fidelity
to apostolic Tradition. Hence, he who leaves the Church, who intentionally and
consciously falls away from it, joins the ranks of its opponents and becomes a
renegade as regards apostolic Tradition. The Church dreadfully anathematizes
such renegades, in accordance with the words of the Saviour Himself (Matt.
18:17) and of the Apostle Paul (Gal. 1:8-g), threatening them with eternal
damnation and calling them to return to the Orthodox fold. It is self-evident,
however, that sincere Christians who are Roman Catholics, or Lutherans, or
members of other non-Orthodox confessions, cannot be termed renegades or
heretics - i.e. those who knowingly pervert the truth...* They have been born
and raised and are living according to the creed which they have inherited,
just as do the majority of you who are Orthodox; in their lives there has not
been a moment of personal and conscious renunciation of Orthodoxy. The Lord,
“Who will have all men to be saved” (I Tim. 2:4) and “Who enlightens every man
born into the
world” (Jn. 1:91, undoubtedly
is leading them also towards salvation in His own way..
With reference to the above
question, it is particularly instructive to recall the answer once given to an
” inquirer” by the Blessed Theophan the Recluse. The blessed one replied more
or less thus: “You ask, will the heterodox be saved... Why do you worry about
them? They have a Saviour, Who desires the salvation of every human being. He
will take care of them. You and I should not be burdened with such a concern.
Study yourself and your own sins... I will tell you one thing, however: should
you, being Orthodox, and possessing the Truth in its fullness, betray Orthodoxy
and enter a different faith, you will lose you soul forever.”
We believe the foregoing
answer by the saintly ascetic to be the best that can be given in this matter.
Archimandrite Philaret
(later Metropolitan Philaret
of Blessed Memory)
*
The Greek word for “heresy” is derived from the word for “choice” and hence
inherently implies conscious, willful rejection or opposition to the Divine
Truth manifest in the Orthodox Church.
Translated
from the Russian by Stephen Karganovic.